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Visualizzazione post con etichetta Yinka Shonibare MBE. Mostra tutti i post
Visualizzazione post con etichetta Yinka Shonibare MBE. Mostra tutti i post

01/10/18

Yinka Shonibare MBE alla cappella Fitzrovia




Nei giorni di Frieze la galleria Stephen Friedman presenta una serie di opere di Yinka Shonibare MBE  presso la suggestiva cappella Fitzrovia, 2 Pearson Square, London W1T 3BF.




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Coinciding with Frieze London and Frieze Masters, Stephen Friedman Gallery is delighted to announce a solo presentation of hand-painted sculptures by Yinka Shonibare MBE in the exquisite and intimate setting of Grade II* listed Fitzrovia Chapel, London.


In the central nave stand three unique sculptures in which Shonibare reinterprets masterpieces of Greek and Roman antiquity. In each work, Shonibare's figures are transformed by the artist's uniquely designed signature Dutch wax batik patterns that are painted directly onto the surface. Each bears a bespoke handmade globe as its head that depicts a contemporary map, alluding to a form of universal identity. Reimagining these classical myths for the present day, Shonibare retains the dramatic impact of the original statues.

Doryphoros, one of the best known Greek sculptures, is an important early example of classical realism. In this work Shonibare depicts a muscular athlete, the sculpture’s naked form exemplifying the archetype of masculine athleticism and strength. The writings of Joachim Johann Winckelmann, a German art historian, were influential to Shonibare when creating this series. Winckelmann believed white marble classical sculpture to represent the embodiment of ideal beauty. In this work Shonibare manipulates the aesthetics of the form to challenge the accepted definition of the idealised body.

Shonibare also reimagines Discobolus, portraying the eternally youthful, naked athlete paused in contemplation as he prepares to throw the discus. Created for the exhibition ‘From Life’, which launched the Royal Academy of Arts’ 250th anniversary celebrations in 2018, Shonibare captures the instant immediately before the athlete launches himself forward for the throw. Shonibare’s inspiration for this sculpture is a Roman copy of a now lost bronze work, excavated in the Appian Way by the dealer Gavin Hamilton in 1792, and housed in the collection of The Vatican Museums.

The winged figure of Cupid, the God of desire, erotic love, affection and attraction clutches a bow which represents his source of power. In classical mythology, a person, or even a deity, who is shot by Cupid's arrow, is filled with uncontrollable desire. Based on a Roman copy of a bronze work dating from the fourth century BC, the original statue was also excavated by Gavin Hamilton. The Roman sculpture was subsequently sold to the collector Charles Townley. In correspondence regarding the sale, Hamilton described this statue as ‘by much the finest extant for beauty, as well as preservation’ and urged the prospective collector to ‘preserve it, by putting it in a case lined with black velvet’. The British Museum later acquired the sculpture in 1805.

Dutch wax batik fabric was inspired by Indonesian design, mass-produced by the Dutch and British and eventually sold to the colonies in West Africa. In the 1960s the material became a new symbol of African identity and independence. Since the early 1990s Shonibare has used it to represent the flexibility of identity, as much as the implications of trade and colonialism.

With an unobtrusive redbrick exterior, Fitzrovia Chapel is a secular building whose interior gleams with the intricate details and opulent decoration of an ornate Christian church. Originally housed within The Middlesex Hospital, its vaulted ceiling of dazzling gold mosaic mirrors the gold leaf on Shonibare’s sculptures. The central aisle of pale blue mosaic is lit through Gothic stained glass windows. Seventeen different types of marble and mosaic tiles adorn the nave and transept. By situating Shonibare’s works within this magnificent space, the artist’s signature patterns and seductive colours interrupt Western religious iconography and the canons of classical and renaissance art.

19/08/18

Criminal Ornamentation





Per la stagione autunnale l'artista Yinka Shonibare MBE curerà una nuova mostra per l'Arts Council Collection Touring presso l'Attenborough Arts Centre, Leicester. 

Il progetto presenta diversi celebri artisti raccolti per il progetto intitolato "Criminal Ornamentation".



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Yinka Shonibare MBE curates a new Arts Council Collection Touring exhibition opening at Attenborough Arts Centre, Leicester, this September. Criminal Ornamentation features a number of celebrated artists including


Timorous Beasties, Susan Derges, Laura Ford, Ed Lipski, Alexander McQueen, Milena Dragicevic, Lis Rhodes, Bridget Riley, Yinka Shonibare MBE, Caragh Thuring and Bedwyr Williams.


Reflective of Yinka’s own practice, this exhibition explores the cultural and social dimensions of the use of pattern in modern and contemporary art. The title of the show is taken from Adolf Loos' 1908 influential essay 'Ornament and Crime'. In this essay Loos’ examines the notions of good and bad taste and condemns the use of decoration and craft as an indication of the lowest level of cultural development, to the extent of stating ‘the modern man who tattoos himself is a criminal.’ Yinka Shonibare MBE challenges this notion by saying ‘Adolf Loos was clearly a man of his time in his snobbish revolutionary zeal to abandon ornamentation as he saw it as the pre-occupation of the working classes and degenerates’.

Included in the exhibition are a range of works that Shonibare has chosen to challenge the notion of the ornament as crime. Shonibare looks to embrace colour, ornament and pattern as a means for social and political expression. Acclaimed artist Bridget Riley, for example, uses geometric patterns and repetition within Ecclesia, 1985. Operating as more than bands of colour and stripes; Riley creates new shapes and spaces by changing the viewer’s point of perception. Similarly, Andy Holden’s Totem for Thingly Time, 2014, a sculptural piece formed of dripping plaster was made as an attempt to ‘reveal the time of its own construction’. Painter Sean Scully creates an interplay of expansion and restriction through the constant repetition of lines and structures within his work.

Bedwyr Williams’ The Burn, 2012, a shell encrusted metal BBQ, plays with the idea of ‘kitsch’ - highlighting issues surrounding class, taste and snobbery. These themes are also documented in Ron McCormick’s Man by China Stall; 1973, a photograph depicting a man surrounded by decorative pottery that was popular at the time but considered ‘kitsch’ by the elite. These works explore how society’s taste changes over time, and examines the crossover between ornaments, craft and art.

A number of works in the exhibition suggest the diverse potential of abstract patterns within art. As well as acting as decorative pieces, they explore postcolonialism and the strong connection between individuals and society.


Bashir Makhoul’s Zigzag, 1992, explores the theme of politics through the use of Islamic pattern; the painting questions ‘western capitalism and the Eastern Oil Empire’. Ardyne Point, 2016, by Caragh Thuring draws inspiration from a local protest at a Scottish oil rig yard, using pattern to create a multitude of opportunities for different interpretations.


Comedy is often present throughout the exhibition, Timorous Beasties’ ‘London Toile’ wallpaper for example, portrays a dark sense of humour in its mismatch between form and content. From a distance the work resembles a traditional chintz pattern, however up close there are many shocking contemporary references including the depiction of a mugging, a seemingly homeless man on a park bench and a recognisable brutalist landmark, the Trellick tower.

Throughout the exhibition it is possible to see evidence of Yinka Shonibare MBE aiming to break down the boundaries of gender association through the use of pattern and fabric. An embroidered evening dress and a metallic clutch bag by fashion designer Alexander McQueen are placed in Criminal Ornamentation alongside other works, blurring the boundaries between high and low art, cheap and luxurious, craft and art.      

Yinka Shonibare MBE said: ‘Criminal Ornamentation’ is about the refusal of artists to stay away from vulgar ornamentation and obsessive popular repetition of pattern. Cheers to all the criminals!!’

Jill Constantine, Director of the Arts Council Collection said:
‘Yinka Shonibare MBE is one of the most innovative and exciting artists working in Britain today and we were delighted when he accepted our invitation to curate an exhibition from the Arts Council Collection. Deliberately avoiding conventional ideas of curating he has produced not only a visually stunning exhibition but one which questions the place of decoration and ornament in  21st century art and culture and our notions of 'taste' in a playful and evocative way.’

Full list of artists:
Bridget Riley, Sean Scully, Michael Kidner, Joe Tilson, Phillip Allen, Yinka Shonibare MBE, Norman Dilworth, Andy Holden, Caragh Thuring, Bashir Makhoul, Lis Rhodes, Edwin Li, Gareth Jones, Peter Collingwood, James Maskrey, Philip Eglin, Stephen Dixon, Emilie Taylor, Bedwyr Williams, Timorous Beasties, Fran Robinson, Claire Curneen, Candace Bahouth, Sarah Lucas, Simon Martin, David Batchelor, Alexander McQueen, Marios Schwab, Tom Gallant, Susie Freeman, Claire Barclay, Michele Walker, Hew Locke, Louise Hopkins, Alek O., David Bellingham, William Morris, May Morris, Janice Kerbel, Karl Maughan, Anya Gallaccio, Pavlos Dionyssopoulos, Roger Hiorns, Susan Derges, Joan Hills, Mark Boyle, David Nash, Andy Goldsworthy, John Newling, Lynn Silverman, David Hepher, Rachel Whiteread, Idris Khan, Ron McCormick, Derek Ridgers, Larry Herman, Dennis Hearne, Roger Mayne, Peter Mitchell, Paul Graham, Martin Parr, Bill Brandt, Paul Trevor, Chris Killip, Tim Head, Brian Alterio, David Chadwick, Oscar Mellor, Laura Ford, Jane Ackroyd, Mark Neville, Ryan Mosley, Kenny Macleod, Lisa Milroy, Mona Hatoum, Graham Gussin, Faisal Abdu'Allah, Milena Dragicevic, Sonia Boyce, Cathy De Monchaux, Edward Lipski, Mawuena Kattah, Renee So.

Please note: the list of artists will vary slightly from venue to venue

30/03/18

Yinka Shonibare MBE al Central Park di New York



Da alcuni giorni una grande scultura di Yinka Shonibare MBE è presente all'entrata sudest del Central Park di New York, è un progetto Public Art Fund, sarà esposta fino al 14 Ottobre. 



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This spring, Public Art Fund will present Wind Sculpture (SG) I, a new sculpture by British-Nigerian artist Yinka Shonibare MBE commissioned for Doris C. Freedman Plaza at the southeast entrance to Central Park. Created from fiberglass and covered with an intricate pattern, the 23-foot-tall sculpture will rise above the plaza, reminiscent of the untethered sail of a ship billowing in the breeze. Its unique, hand-painted pattern in turquoise, red, and orange — colors that the artist associates with his childhood on the beaches of Lagos — is inspired by Dutch wax batik print, which Shonibare has called the “perfect metaphor for multilayered identities”. This is the first work in a second generation of his celebrated Wind Sculpture series and continues Shonibare’s ongoing examination of the construction of cultural identity through the lens of colonialism. The work will create an opportunity to reflect on social issues associated with our current moment, including the movement of people and ideas across borders and the role of monuments in heterogeneous societies. Yinka Shonibare MBE: Wind Sculpture (SG) I will be on view March 7 – October 14, 2018 in Doris C. Freedman Plaza, Central Park. 

“Monumental in scale and imposingly sited on axis with the entrance to Central Park, Yinka Shonibare’s Wind Sculpture (SG) I assumes the aspect of a classical civic monument. However, its lithe and undulating form and its vibrant, colorful surface suggest a very different approach,” says Public Art Fund Director & Chief Curator Nicholas Baume. “This is one of his most abstract works, yet it still tells a story. Its patterned, fluttering sail suggests the geographical, cultural, and personal layers of a migration borne aloft on the cross currents of colonial history.”

Shonibare has described himself as a post-colonial hybrid, and his work in painting, sculpture, photography, film, and performance utilizes unexpected combinations of pattern and form to examine race, class, migration, and identity in a globalized world. The form of Wind Sculpture (SG) I suggests the movement of wind and natural elements rendered three-dimensionally through fabric, but also the sail of a ship, which for centuries was the only means of traversing oceans to exchange culture and ideas. The patterns on the surface are borrowed from vibrant batik textiles, which Shonibare has utilized in many forms and mediums and are often associated with European colonization of West Africa. However, these fabrics have a complicated history and came to the African continent by way of Indonesia through Dutch colonization in the 1800s. Today, these fabrics are still manufactured in the Netherlands, and sold and worn throughout West Africa. With Wind Sculpture (SG) I, Shonibare uses fabric as an entry point to rethink history and meaning and the relationship between Europe and Africa; it presents a story of shifting design and culture that also speaks to the confluence of many identities in public spaces. 

In 2013, Shonibare first started working with fiberglass in a large-scale format beginning with the first generation of Wind Sculpture I-VII. Wind Sculpture VII was installed permanently outside the Smithsonian National Museum of African Art in 2016. This transition to a second generation of sculptures includes a design of increased size and complexity, featuring multiple twists and deeper folds in the structure.