Il Moderna Museet presenta una mostra dal l'intrigante titolo "Manipolare il mondo" ispirata al testo di Öyvind Fahlström.
CS
In a text from 1964, Öyvind Fahlström urges to manipulate the world. What does this mean for artists today, in our era of alternative facts, relative truths and fragmented narratives?
In an exhibition filling two floors in the Museum, 28 Swedish and international artists explore and challenge Öyvind Fahlström’s ideas on manipulation and theatricality. Four historic works by Fahlström define the playing field for the exhibition, which takes place in three zones: the main exhibition hall on Floor 4, the spaces connecting both floors, and the exhibition halls on the lower ground floor.
Is the world a playing field?
Fahlström (born in 1928 in São Paulo, d. 1976 in Stockholm) was one of the most innovative and versatile artists of the 20th century. When he developed a series of paintings with variable parts in the 1960s, his intention was not merely to make the content of the painting moveable, but also to express an approach to society and politics. Fahlström was part of a zeitgeist that sought to do away with static and authoritarian narratives. He wanted to demonstrate that the world can be “manipulated” by anyone and shaped by participation and play. This exhibition asks what manipulative potential art has today.
The theatrical in motion
World Trade Monopoly (B, Large) and Dr Schweitzer’s Last Mission (Öyvind Fahlström, 1970 and 1964-66 respectively) are shown on Floor 4. The latter is a large installation comprising fragments of information and images combined into a scenographic tableau. The work is in the form of pieces of a game distributed on a surface where fact, fiction and irrationality are mixed in a scenario with an open end. This part of the exhibition puts the theatrical in motion in a similar way, and asks how speculative enactments can manipulate the world. Dr Schweitzer’s Last Mission was named after the German-French theologian Albert Schweitzer, whose missionary medical work in Africa places the installation in a post-colonial discourse. Several works on this floor relate to thoughts on power relationships and historiography.
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